How is hospitality in Azerbaijan?
Hospitality has an ancient history and is a custom common to all peoples of the world. Every nation has its own customs of hospitality and hospitality, like other customs. Hospitality, whose roots go back to the primitive-community period, was extended to people who were left behind from their tribes, lost their way, travelers, to everyone who needed shelter and protection. it was done to a person. He was considered the dearest guest, and everything, even women, was placed at his disposal. Since there was no contact with the outside world at that time, every person who came to the tribe was treated with respect as a messenger of new news. At the time of Homer, in Greece, all people from abroad were treated as guests under the protection of Zeus. Every guest who came to the house was bathed, dressed in new clothes, and then fed. Only after a few days did they ask his name and which tribe he belonged to. In some countries, for example, in ancient Rome, hospitality was performed on the basis of special contracts. In the Middle Ages, the custom of hospitality was strictly expected among the Germans, Slavs, and a number of other peoples and has retained its ancient form. Azerbaijani people have had very interesting and instructive customs of hospitality since ancient times. These customs continue even now. Our people have been very gentle, attentive and caring towards guests. Azerbaijan gained wide fame in the Middle East and Russia due to its hospitality. 1 Pyotr's friendly welcome by Azerbaijanis living in Derbend, Prince Dolgorukin's people of Baku and Salyan, Shamakhi military governor's Shusha people, A. Bestujevin's Guba, M. Y. Lermontov's Gusar community, Kazan University professor I. Beryozin by A. Bakikhanov and the hospitality shown to them can be examples of this. . Beryozin wrote about this: "Thank God that all the work of Azerbaijanisunlike their hospitality. "There is no life left in a person after a party." In the beginning of the 17th century, bringing 290 kinds of food to the table in honor of English missionaries Antony Jenkinson and Olcock, who came to Shamakhi judge Abdulla Khan for trade relations, can be a great example of the hospitality of our people. These missionaries wrote what they saw in their travelogues in English and introduced the whole of Europe to this noble custom of our people. At the beginning of 1684, the traveler Kempfer, who came to watch the burning fires in Surakhani, was taken as a guest by the Bina community. He himself writes about it like this: "When the evening fell, we witnessed the hospitality of the Bina community. They didn't let us spend the night in the ugly caravanserai. The people in the village welcomed us kindly and took us to an apartment decorated with carpets. As soon as we entered, the villagers flocked to greet us. Those who arrived brought grapes, apples, pomegranates and other edible things with them. The people talked with us, played music, sang, played, etc. until well into the night. "Aman houses" built for travelers and wayfarers who lost their way, got tired, arrived late and fell asleep in our mountains have come down to our time as a relic of an ancient era. This is another manifestation of hospitality. Our people not only respected the guest in their home, but also gave them a place of refuge when they stayed outside.
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